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Liturgy of the Day

Liturgy of the Day

Today, August 28

Feast of the Day

No feast of the day

Saint of the Day

Saint Augustine of Hippo

Augustine lived from 354 to 430. He was born in North Africa, the son of Patricius and Monica (see August 27). He went to university at Carthage to study rhetoric, intending to become a lawyer, but there he became interested in philosophy and literature instead. Searching for an answer to the problem of evil, he became a follower of Mani, a Persian prophet, whose philosophy promised to explain all that exists. While in Carthage, Augustine took a mistress and they had a son, Adeodatus; according to Roman law, they could not marry since they belonged to different social classes.

Augustine taught in North Africa for several years, then opened a school of rhetoric in Rome, moving on to Milan in 384. There he heard the sermons of the great Bishop Ambrose and became convinced of the truth of Christianity; he abandoned Manichaeism and returned to his Christian faith. He, his mother, his brother, his son, and some friends withdrew from the city to live a simpler life based on the evangelical counsels and to prepare for the sacraments; his mistress returned to Africa. At Easter 387, Augustine was baptized by Ambrose, and he and his entourage decided to go to North Africa. His mother died later that year and his son died in 389.

In 391, the people of Hippo, near his home town of Tagaste, insisted Augustine be ordained. Priest and ascetic, he established a religious community and began preaching, with enormous success. In 396, he became Bishop of Hippo, where he spent the rest of his life, working and writing. He was kind and charitable, and although he practised asceticism, he also practised hospitality.

He founded a community for women, headed by his sister. A letter addressed to this community concerning the principles of the religious life (usually referred to as the "so-called Rule of St Augustine") has become the basis of the constitutions of many religious communities.

During his lifetime, Augustine successfully defended the Christian faith against several heresies (Manichaeism, Donatism, Pelagianism). He died on this day in his 76th year, as the Vandals besieged the city of Hippo.

All these events and many more are recounted in Augustine's Confessions, a classic of spiritual autobiography. His other writings include City of God, De Trinitate (On the Trinity), De doctrina christiana (On Christian Doctrine), and hundreds more treatises, sermons and letters. Some of his favourite themes include grace, the Trinity, scripture, history, and the "journey to the mind of God." Augustine's unique combination of intelligence and pastoral concern shaped the thought of Western Christianity and guided the Church for over a thousand years. He is one of the greatest Fathers of the Church, known as the Doctor of Grace.

©2011 Living with Christ, Novalis - Bayard Press Canada Inc., http://www.livingwithchrist.ca/. Reprinted with permission.

Readings of the Day

First Letter to the Corinthians 1,17-25.

For Christ did not send me to baptize but to preach the gospel, and not with the wisdom of human eloquence, so that the cross of Christ might not be emptied of its meaning. The message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written: "I will destroy the wisdom of the wise, and the learning of the learned I will set aside." Where is the wise one? Where is the scribe? Where is the debater of this age? Has not God made the wisdom of the world foolish? For since in the wisdom of God the world did not come to know God through wisdom, it was the will of God through the foolishness of the proclamation to save those who have faith. For Jews demand signs and Greeks look for wisdom, but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, but to those who are called, Jews and Greeks alike, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.

Psalms 33(32),1-2.4-5.10ab.11.

Exult, you just, in the LORD; Praise from the upright is fitting. Give thanks to the LORD on the harp; With the ten stringed lyre chant his praises For upright is the word of the LORD, and all his works are trustworthy. He loves justice and right; of the kindness of the LORD the earth is full. The LORD brings to nought the plans of nations; He foils the designs of peoples. But the plan of the LORD stands forever; The design of his heart, through all generations.

Holy Gospel of Jesus Christ according to Saint Matthew 25,1-13.

Jesus told his disciples this parable: “The kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. The foolish ones, when taking their lamps, brought no oil with them, but the wise brought flasks of oil with their lamps. Since the bridegroom was long delayed, they all became drowsy and fell asleep. At midnight, there was a cry, 'Behold, the bridegroom! Come out to meet him!' Then all those virgins got up and trimmed their lamps. The foolish ones said to the wise, 'Give us some of your oil, for our lamps are going out.' But the wise ones replied, 'No, for there may not be enough for us and you. Go instead to the merchants and buy some for yourselves.' While they went off to buy it, the bridegroom came and those who were ready went into the wedding feast with him. Then the door was locked. Afterwards the other virgins came and said, 'Lord, Lord, open the door for us!' But he said in reply, 'Amen, I say to you, I do not know you.' Therefore, stay awake, for you know neither the day nor the hour.”

Daily Reflection

“The five foolish ones took no oil with them, but the wise ones took oil in their flasks with their lamps.” The brightness of glory is signified by the oil, and the small containers are our hearts, in which we carry all that we think. The wise virgins have oil in their flasks, because they keep the brightness of glory within their consciences. So Paul testified when he said: “Our glory is this, the witness of our conscience” (2Cor 1,12). But the five foolish virgins take no oil with them, because when they seek glory from the mouths of their neighbors they do not have it within their consciences… “At midnight a cry arose: 'See, the bridegroom is coming; go forth to meet him'”… Then all the virgins arise... The lamps of the foolish virgins go out, because their works, which appeared outwardly evident to people at the judge's coming, are hidden within; and they find no recompense from God, because they have received from men the praises which they loved.

Mass of the day