Today, June 22
Feast of the Day
No feast of the day
Saint of the Day
Paulinus was born in Bordeaux, around the year 353. Rich in land, culture and learning, he became a prominent lawyer and held public offices while still young. He married a Spanish noblewoman, Therasia, and was baptized in 389, after the death of his infant son. This event changed his life. He and his wife moved to Spain where they began to divest themselves of their estates for the benefit of the poor. About 394, at the insistence of the people of Barcelona, he was ordained a priest. Moving to Nola, near Naples, Paulinus and his wife used their Italian resources for good works, and founded a semi-monastic community with a guest house for pilgrims to the local shrine.
In 409 Paulinus became Bishop of Nola. He died in 431. He was held in esteem by many of the great saints of the period: Ambrose was his friend and he corresponded with Augustine, Martin of Tours and Jerome. Details of his life can be found in those letters and poems which have survived.
Saint John Fisher
Born in Yorkshire in 1469, John Fisher was ordained to the priesthood by special permission when he was just 22 years old since he had excelled in his studies at Cambridge. He held many important positions at the University and in 1514 was elected chancellor for life. An eminent theologian, John sought to improve the university's academic standards and advised the hiring of Erasmus to lecture in Greek. John, Erasmus and Sir Thomas More became great friends.
Meanwhile, in 1504, John was made bishop of Rochester, a poor diocese which he shepherded for 30 years. When Henry VIII began to seek to annul his marriage to Catherine of Aragon, John defended the queen's position to the end, refusing to sign that part of the Act of Succession of 1534 which had the effect of overriding papal authority, which Henry counted as treason. Old and sick, John Fisher was imprisoned in the Tower of London. Several months later, the pope made him a cardinal and this so angered the king that, rather than wait for him to die, Henry had John beheaded. Four hundred years later, along with his friend Sir Thomas More, John was declared a saint.
Saint Thomas More
Thomas More was born in London in 1478, the son of a lawyer and judge. At 18, after two years at Oxford, he was sent to study law and called to the bar in 1501. Three years later he entered Parliament and soon made an impression as a lawyer, a scholar and a politician. An enlightened man, he insisted that his 3 daughters receive the same education as his son.
Thomas' diverse achievements were recognized and Cardinal Wolsey and the King wanted his services at court; he reluctantly agreed. In 1532, when Wolsey was disgraced, Thomas replaced him as Lord Chancellor (Prime Minister). He resigned three years later, openly opposing the king and his increasing claims, as did John Fisher. Nearly reduced to poverty, he spent a year in retirement but, with the passing of the Act of Succession in 1534, was sought out and required to accept it. He refused twice and was imprisoned in the Tower of London. There he wrote letters of consolation to his family and the best of his spiritual works. Nine days after the death of John Fisher, Sir Thomas, age 57, met the same death, claiming to be "the King's good servant, but God's first." He is a patron saint of lawyers, statesmen and politicians.©2011 Living with Christ, Novalis - Bayard Press Canada Inc., http://www.livingwithchrist.ca/. Reprinted with permission.
Readings of the Day
2nd book of Kings 17,5-8.13-15a.18.
Shalmaneser, king of Assyria, occupied the whole land and attacked Samaria, which he besieged for three years. In the ninth year of Hoshea, the king of Assyria took Samaria, and deported the Israelites to Assyria, settling them in Halah, at the Habor, a river of Gozan, and in the cities of the Medes. This came about because the Israelites sinned against the LORD, their God, who had brought them up from the land of Egypt, from under the domination of Pharaoh, king of Egypt, and because they venerated other gods. They followed the rites of the nations whom the LORD had cleared out of the way of the Israelites (and the kings of Israel whom they set up). And though the LORD warned Israel and Judah by every prophet and seer, "Give up your evil ways and keep my commandments and statutes, in accordance with the entire law which I enjoined on your fathers and which I sent you by my servants the prophets," they did not listen, but were as stiff-necked as their fathers, who had not believed in the LORD, their God. They rejected his statutes, the covenant which he had made with their fathers, and the warnings which he had given them. till, in his great anger against Israel, the LORD put them away out of his sight. Only the tribe of Judah was left.
Psalms 60(59),3.4-5.12-13.
O God, you have rejected us and broken our defenses; You have been angry; rally us! You have rocked the country and split it open; repair the cracks in it, for it is tottering. You have made your people feel hardships; you have given us stupefying wine. Have not you, O God, rejected us, so that you go not forth, O God, with our armies? Give us aid against the foe, for worthless is the help of men.
Holy Gospel of Jesus Christ according to Saint Matthew 7,1-5.
Jesus said to his disciples: "Stop judging, that you may not be judged. For as you judge, so will you be judged, and the measure with which you measure will be measured out to you. Why do you notice the splinter in your brother's eye, but do not perceive the wooden beam in your own eye? How can you say to your brother, 'Let me remove that splinter from your eye,' while the wooden beam is in your eye? You hypocrite, remove the wooden beam from your eye first; then you will see clearly to remove the splinter from your brother's eye."
Daily Reflection
Let us investigate, brothers, how it is that sometimes we hear an unpleasant word and let it pass as if we had heard nothing, without being disturbed, and that other times we are immediately disturbed by it. What is the reason for such a difference? Are there one or more reasons for this? For me, I see many, but only one generates, so to speak, all the others. (…) The cause of the trouble, if we seek it carefully, is always the fact of not accusing oneself. Hence we have all this despondency and we never find rest. No wonder all the saints say that there is no other way than this. We see clearly that no one has found rest by following another path, and we think we will find it and follow a perfectly straight path, without ever agreeing to accuse ourselves! In truth, had we accomplished a thousand good works, if we do not keep this path, we will never stop causing suffering and suffering ourselves, thus losing all our pain (...) It also happens that a brother, believing himself to be in peace and tranquility, is nevertheless disturbed by an unkind word said to him by another, and he judges that it is right, saying to himself: “If this brother had not come to speak to me and disturb me, I would not have sinned. " It’s an illusion, it’s false reasoning. Did the one who said the word to him put the passion within him? He simply revealed to him the passion that was in him, so that he could repent, if he wanted.