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Liturgy of the Day

Liturgy of the Day

Today, June 14

Feast of the Day

No feast of the day

Saint of the Day

Saints Valerius [&] Rufinus

Readings of the Day

Book of Exodus 19,2-6.

After the journey from Rephidim to the desert of Sinai, they pitched camp. While Israel was encamped here in front of the mountain, Moses went up the mountain to God. Then the LORD called to him and said, "Thus shall you say to the house of Jacob; tell the Israelites: You have seen for yourselves how I treated the Egyptians and how I bore you up on eagle wings and brought you here to myself. Therefore, if you hearken to my voice and keep my covenant, you shall be my special possession, dearer to me than all other people, though all the earth is mine. You shall be to me a kingdom of priests, a holy nation. That is what you must tell the Israelites."

Psalms 100(99),2.3.5.

Sing joyfully to the Lord all you lands, serve the LORD with gladness; come before him with joyful song. Know that the LORD is God; he made us, his we are; his people, the flock he tends. The LORD is good: his kindness endures forever, and his faithfulness, to all generations.

Letter to the Romans 5,6-11.

For Christ, while we were still helpless, yet died at the appointed time for the ungodly. Indeed, only with difficulty does one die for a just person, though perhaps for a good person one might even find courage to die. But God proves his love for us in that while we were still sinners Christ died for us. How much more then, since we are now justified by his blood, will we be saved through him from the wrath. Indeed, if, while we were enemies, we were reconciled to God through the death of his Son, how much more, once reconciled, will we be saved by his life. Not only that, but we also boast of God through our Lord Jesus Christ, through whom we have now received reconciliation.

Holy Gospel of Jesus Christ according to Saint Matthew 9,36-38.10,1-8.

At the sight of the crowds, his heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd. Then he said to his disciples, "The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest." Then he summoned his twelve disciples and gave them authority over unclean spirits to drive them out and to cure every disease and every illness. The names of the twelve apostles are these: first, Simon called Peter, and his brother Andrew; James, the son of Zebedee, and his brother John; Philip and Bartholomew, Thomas and Matthew the tax collector; James, the son of Alphaeus, and Thaddeus; Simon the Cananean, and Judas Iscariot who betrayed him. Jesus sent out these twelve after instructing them thus, "Do not go into pagan territory or enter a Samaritan town. Go rather to the lost sheep of the house of Israel. As you go, make this proclamation: 'The kingdom of heaven is at hand.'" Cure the sick, raise the dead, cleanse lepers, drive out demons. Without cost you have received; without cost you are to give."

Daily Reflection

All the farmer’s work naturally leads towards the harvest. So how could Christ call a 'harvest' a work that was still in its initial stages? Idolatry reigned over all the earth… Everywhere there was fornication, adultery, debauchery, greed, theft, wars… The earth was filled with so many evils! No seed had yet been sown there. The thorns, thistles and weeds that covered the ground had not yet been pulled up. The ground had not yet been plowed, no furrow had yet been drawn. So how could Jesus say that the harvest was abundant? … The apostles were probably distressed and frustrated: “How are we going to be able to say anything, to stand upright before so many people? How can we, the Eleven, correct all the inhabitants of the earth? Will we who are so ignorant be able to approach scholars; will we who are so stripped of everything be able to meet armed men; will we who are subordinates be able to approach people in authority? We know only one language – will we be able to argue with the barbarians who speak foreign languages? Who will bear with us if they don’t even understand our language?” Jesus did not want such reasoning to discourage them. So he called the Gospel a harvest. It is as if he told them: “Everything is prepared, all the preparations have been made. I am sending you out to harvest the ripe grain. You will be able to sow and reap on the same day.” When the farmer leaves his home to go out and gather the harvest, he is brimming over with joy and shining with happiness. He thinks neither of the suffering nor the difficulties that he might encounter… Christ says, lend me your tongue, and you will see the ripe grain going into the king’s granaries. And so he then sends them out, telling them: “I am with you always, until the end of the world.” (Mt 28:20)

Mass of the day